Please note that due to technical issues the right-hand side of this clip is hidden on this blog. Go to this link to see full-screen.
From the title of this montage brilliantly assembled from the films of Quentin Tarantino and the Coen brothers, Joel and Ethan, you might expect a kind of video-essay playing up the differnces between their styles - the first saturated with pop culture references, outrageous humour , the second rather more distanced and knowing.
Instead the clip, edited by Leandro Copperfield , tends to emphasises how much the most revered American directors of the last 25 years or so have in common. Namely an anti-realist aesthetic, a fascination with violence, and a facility for using irony and humour as a shield against emotional realism.
By that I mean not so much the naturalism or social realism of, say, a Ken Loach, as the kind of naked emotional honesty found in the work of John Cassavetes.
In other words, both Tarantino and the Coens like to present extreme situations in a way that makes them safe to enjoy. Cassavetes was more interested in confronting viewers , not with unexpected juxtapositions of violence and humour, but by pouring their emotions into a tumble-dryer.
Of the contemporary pair, though, I usually prefer Tarantino, whose sense of humour I usually glom onto without a second's hesitation, whereas the Coens' strikes me as too often sniggering and superior.
While Tarantino is a fiendishly talented but palpably non-intellectual, lower-class Los Angeleno, the Coens are inescapably middle-class.
Born in the mid-West they may have been, but nobody should be surprised to learn they live in New York and that Ethan studied at Ivy League university Princeton where he completed a thesis on Wittgensteinian philosophy, while Joel studied film at New York University. East Coast intellectual attitude drips off them - which is not the same as saying their films are intellectual.
An obvious exception is their most recent, A Serious Man, whose denial of traditional dramatic grammar I critiqued in a recent post. Fans including Scanners' Jim Emerson have defended the film by, among other things, drawing on the Schroedinger's Cat hypothesis - a famous paradox found in quantuum physics.
A commenter on this site meanwhile advised that "you just need to immerse yourself into some research on Jewish religion, history and culture. However, given your distaste for everything Jewish, you may not want to."
In other words it seems to be the fault of the movie's critics for finding dramatic flaws. Seems we walked into the cinema having failed to study theoretical physics and the history of Jewish culture and religion in sufficient depth.
That's not intellectualism, it's witheringly arrogant elitism. Somehow I dont think we'll ever find a Tarantino fan pursuing that line.
Wednesday, April 7, 2010
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8 comments:
Lynden, to fit the clip, edit the HTML where the clip is defined as a certain size. Try multiplying both the width and depth (to keep the scale correct) by say 90%. Play around with it until you get it right.
Do you know about the new draft templates? You can now easily widen your post width and increase the number of columns. Have you seen my blog's new layout? It's very easy to make the changes - just a few minutes is all it takes.
I've tried that Paul - usually works but not here.
YOUTUBE usually gives a selection of different sizes under the embed code, but using the smallest one here doesnt make any difference.'
Lynden, people are free to just have a superficial reading of the film which, in many cases, works well. But in A Serious Man, a superficial reading of just what happens on the screen won't work unless you interpret the subtext or are willing to. Of course, most people don't have any idea about quantum physics and Jewish history and culture but, surely, they can find out more if they want a more satisfying or rewarding film experience. Just because people want a more deeper understanding and reading of a film does not make them elitist. I remember studying Deleuze in cinema studies many years ago and his complex film theories. I guess you think this is elitism as well if people start referring to him when discussing a film.
I remember reading somewhere that film reviews are for those who haven't seen the film and film criticism are for those who have seen the film. Film criticism is meant to enlighten and enrich your reading of a film after you have seen it and in many cases like A Serious Man, makes you want to return to the film to reinterpret it for a more rewarding experience.
It's funny that you mention Schroedinger's Cat hypothesis, as I was discussing the film with someone yesterday who explained this to me and we found ourselves discussing quantum physics. I'll need to view the film in light of this conversation, but I already felt a need to anyway.
With a Jewish background, I felt I intuitively gleaned much from the film, even without understanding it fully. I feel it is rich with culture and the duality of being Jewish, in a way that is hard to describe. The Jewish outlook is very different, and I've never seen a film embody this so well.
So, Lynden, I think you may have missed much, but whether you could be bothered to see it again is another matter.
Dear Anon, of course I[m not arguing against in-depth criticism, I am pointing out the inadequacy of replying to a structural critique by pointing to sub-textual issues. This is evading the point.
My earlier post on A Serious Man was not a review or a general discussion of the film but a look at what I consider to be its central problem - the problem of an exaggeratedly passive protagonist.
To reply to a textual critique by pointing out sub-textual issues is an irelevance.
It is however an all-too commonly apprach in film (and especially cultural) studies - this notion that "yes the narrative may e inert and the editing slack, but its importance lies in the way it serves as an allegory on the place of immigrants in a post-industrial society." (or whatever).
This kind of argument
underestimates the way that film operates primarily as a medium of the senses.
In other words, sub-text, metaphor and allegory only deepen a film when the SURFACE TEXT is already sound.
Paul: I do intend to watch it again - not sure when I'll get round to it, given the no. of films I havent seen or that I want to see again because I like them already ;-)
Any view on the observations I make above, which boil down to much of the difference between Tarantino and the Coens relfecting their different class backgrounds?
Paul: I do intend to watch it again - not sure when I'll get round to it, given the no. of films I havent seen or that I want to see again because I like them already ;-)
Any view on the observations I make above, which boil down to much of the difference between Tarantino and the Coens relfecting their different class backgrounds?
I certainly wouldn't want to comment in the context of class - I don't think I have sufficient information to do that. I agree that the Coen's are more intellectual, not that it necessarily shows in their films. In fact, A Serious Man is perhaps their most intellectual film, at least of those I've seen.
All of Tarantino's films have had a really professional polish to them. The Coens have had some pretty raw films. I'd count No Country For Old Men as their most polished and most like a Tarantino film (mind you I'm brain dead tired right now).
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